<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-7282049</id><updated>2011-04-21T16:29:04.170-07:00</updated><title type='text'>Christ of Faith and History</title><subtitle type='html'>There are hundreds of sites devoted to the various historical searches for Jesus. This site tries to provide some balance, collecting in one cyber-place online articles and resources devoted to alternatives to and critiques of these searches.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://christoffaithandhistory.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7282049/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://christoffaithandhistory.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Faustus and FrankenKitty</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='33' height='14' src='http://4.bp.blogspot.com/_8mYKGa9A7L8/SrvydAjKaYI/AAAAAAAAABc/9-BNoN29PMQ/S220/wedding2.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>1</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-7282049.post-108698105921972870</id><published>2004-06-11T11:23:00.000-07:00</published><updated>2006-08-05T23:01:25.923-07:00</updated><title type='text'>Introductory Links</title><content type='html'>But precisely this is the  misfortune, and has been the  misfortune, in Christendom  that Christ is neither the one  nor the other -- neither the  one he was when living on earth, nor he who will return  in glory, but rather one about  whom we have learned to  know something in an  inadmissible way from  history -- that he was  somebody or other of great account. In an inadmissible and unlawful way we have learned to know him; whereas to believe in him is the only permissible mode of approach. (&lt;a href="http://www.religion-online.org/listbycategory.asp?Cat=110"&gt;Soren Kierkegaard&lt;/a&gt;, &lt;em&gt;Preparation for a Christian Life&lt;/em&gt;)&lt;br /&gt;------------------------------&lt;br /&gt;&lt;br /&gt;This blog started out as an attempt to provide students of my Intro to World Religion course some resources on Jesus Christ that augmented the many websites on the Historical Jesus. Since then, I have found myself attempting to provide a site that not only augments the search for the historical Jesus, but does so from a distinctly philosophical bent. In particular, I have found enough information on the web to present a fairly adequate starting point for students and scholars to investigate a critique of the search for a historical Jesus, as well as provide a framework for that critique.&lt;br /&gt;&lt;br /&gt;In most cases, this framework is based on Soren Kierkegaard--what biblical scholars might call his hermeneutics. Although some Kierkegaardians will find this terminology amenable, I personally find the possibility of transcending hermeneutics much more exciting. (For what this might possibly mean, see the &lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue42/42003.htm"&gt;Alastair Hannay article &lt;/a&gt;below).&lt;br /&gt;&lt;br /&gt;I do not necessarily agree wholly or in part with any of these articles or links, except the &lt;a href="http://www.sorenkierkegaard.org/kw12_2.htm"&gt;Kierkegaard&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="mailto:patriotgadfly@yahoo.com"&gt;Cynic Librarian&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Click on a link below to arrive at that section...  &lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;| &lt;a href="#background"&gt;Philosophical Background to the Search for a Historical Jesus&lt;/a&gt; | &lt;br /&gt;&lt;a href="#theological"&gt;Theological, with Emphasis on Historical Jesus&lt;/a&gt; | &lt;br /&gt;&lt;a href="#suspicion"&gt;Under Suspicion: the Hisotrical Critical Method&lt;/a&gt; | &lt;br /&gt;&lt;a href="#critical"&gt;Critical of the Jesus Seminar&lt;/a&gt; | &lt;br /&gt;&lt;a href="#interviews"&gt;Interviews, Symposia, Conversations, Debates, and Dialogs&lt;/a&gt; | &lt;br /&gt;&lt;a href="#journals"&gt;Journals&lt;/a&gt; | &lt;br /&gt;&lt;a href="#syllabi"&gt;Syllabi and Lectures&lt;/a&gt; | &lt;br /&gt;&lt;a href="#bibliographies"&gt;Bibliographies&lt;/a&gt; | &lt;br /&gt;&lt;a href="#interfaith"&gt;Inter-Faith&lt;/a&gt; | &lt;br /&gt;&lt;a href="#popular"&gt;Historical Jesus in Popular Media&lt;/a&gt; | &lt;br /&gt;&lt;a href="#theoretics"&gt;Theoretics of Film and Religion&lt;/a&gt; | &lt;br /&gt;&lt;a href="#further"&gt;For Further Thought&lt;/a&gt; | &lt;br /&gt;&lt;a href="#kierkegaard"&gt;Soren Kierkegaard&lt;/a&gt; |&lt;br /&gt;&lt;br /&gt;&lt;a name="background"&gt;&lt;strong&gt;Philosophical Background to the Search for a Historical Jesus&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;______________________________________________________&lt;br /&gt;&lt;a href="http://www.fuller.edu/ministry/berean/analogy.htm"&gt;Biblical Theology and the Analogy of Faith&lt;/a&gt; by Daniel Fuller&lt;br /&gt;&lt;a href="http://www.nd.edu/~acasad/papers/THEO_523_4.pdf"&gt;Christ in Spinoza and Reimarus: Prophet, Philosopher, or Rogue? &lt;/a&gt; (pdf file)&lt;br /&gt;&lt;a href="http://www.yesselman.com/ttpelws1.htm"&gt;Tractatus Theologico-politicus&lt;/a&gt; by Benedict de Spinoza (1632 - 1677)&lt;br /&gt;&lt;a href="http://www.leaderu.com/cyber/books/pensees/pensees-SECTION-4.html"&gt;OF THE MEANS OF BELIEF&lt;/a&gt; by Blaise Pascal&lt;br /&gt;&lt;a href="http://www.fordham.edu/halsall/mod/1778lessing-education.html"&gt;The Education of The Human Race (1778)&lt;/a&gt; by Gotthold Lessing&lt;br /&gt;&lt;a href="http://www3.baylor.edu/BIC/WCIII/Essays/reasonableness.html"&gt;The Reasonableness of Christianity&lt;/a&gt; by John Locke(1743-1826)&lt;br /&gt;&lt;a href="http://www.infomotions.com/etexts/philosophy/1700-1799/hume-natural-730.txt"&gt;THE NATURAL HISTORY OF RELIGION&lt;/a&gt; by David Hume&lt;br /&gt;&lt;a href="http://www.bu.edu/wcp/Papers/Reli/ReliKive.htm"&gt;Is Kierkegaard's Absolute Paradox Hume's Miracle?&lt;/a&gt; by Jyrki Kivelä&lt;br /&gt;&lt;a href="http://www.arts.cuhk.edu.hk/Philosophy/Kant/rel/"&gt;Religion within the Limits of Reason Alone&lt;/a&gt; by Immanuel Kant&lt;br /&gt;&lt;a href="http://www.mun.ca/animus/1998vol3/staford3.htm"&gt;KANT AND KIERKEGAARD: THE SUBJECTIVIZATION OF FAITH&lt;/a&gt; by © Antoinette M. Stafford&lt;br /&gt;&lt;a href="http://eserver.org/philosophy/foucault/what-is-enlightenment.html"&gt;What Is Enlightenment? (Was ist Aufklärung?)&lt;/a&gt; by Michel Foucault, 1978; translation by Mathew Henson, 1992&lt;br /&gt;&lt;a href="http://www.earlychristianwritings.com/strauss/"&gt;THE LIFE OF JESUS CRITICALLY EXAMINED&lt;/a&gt; by DAVID FRIEDRICH STRAUSS&lt;br /&gt;&lt;a href="http://www.marxists.org/reference/archive/hegel/"&gt;Georg Wilhelm Friedrich Hegel&lt;/a&gt; (see the entry on Absolute Spirit)&lt;br /&gt;&lt;a href="http://www2.canisius.edu/~gallaghr/ahsch.html/"&gt;Schleiermacher (1768-1834): Romantic Hermeneutics&lt;/a&gt; &lt;br /&gt;&lt;a href="http://listserv.cddc.vt.edu/marxists/www.marxists.org/reference/archive/feuerbach/works/essence/index.html"&gt;The Essence of Christianity&lt;/a&gt; by Ludwig Feuerbach&lt;br /&gt;&lt;a href="http://www.vcu.edu/engweb/transcendentalism/authors/emerson/essays/dsahyp.html"&gt;"Divinity School Address" &lt;/a&gt; by Ralph Waldo Emerson&lt;br /&gt;&lt;a href="http://www.vcu.edu/engweb/transcendentalism/authors/emerson/essays/lordsupper.html"&gt;"The Lord's Supper"&lt;/a&gt; by Ralph Waldo Emerson&lt;br /&gt;&lt;a href="http://www.geocities.com/thenietzschechannel/onthe3.htm#3e1"&gt;"The Meaning of Ascetic Ideals," from &lt;em&gt;The Geneaolgy of Morals&lt;/em&gt;&lt;/a&gt; by Friedrich Nietzche&lt;br /&gt;&lt;a href="http://www.facweb.stvincent.edu/academics/religiousstu/writings/rodkey2.html"&gt;"NIETZSCHEAN CHRISTOLOGY"&lt;/a&gt; by Christopher Demuth Rodkey © Copyright 1999&lt;br /&gt;&lt;a href="http://earlychristianwritings.com/schweitzer/"&gt;QUEST OF THE HISTORICAL JESUS&lt;/a&gt; BY ALBERT SCHWEITZER&lt;br /&gt;&lt;a href="http://web3.woodbury.edu/faculty/dcremer/personal/research/Protestant%20Theology%20Article.htm"&gt;Protestant Theology in Early Weimar Germany: Barth, Tillich, and Bultmann&lt;/a&gt; by Douglas J. Cremer&lt;br /&gt;&lt;a href="http://www.geocities.com/johnnymcdowell/Barth_Hermeneutics.html"&gt;Being Ingested by the Word: Barth’s Scriptural Hermeneutics of Textual Otherness&lt;/a&gt; by John C. McDowell&lt;br /&gt;&lt;a href="http://www.geocities.com/Athens/Oracle/6275/barth.html"&gt;Friedrich Schleiermacher &amp; Karl Barth&lt;/a&gt; by Mark Schumacher&lt;br /&gt;&lt;a href="http://www.religion-online.org/showarticle.asp?title=475"&gt;Beyond Religious Socialism&lt;/a&gt; by Paul Tillich&lt;br /&gt;&lt;a href="http://faculty.frostburg.edu/phil/forum/Metaphor.htm"&gt;Wittgenstein on Religion: Metaphor and Metaphysics&lt;/a&gt; From Jorn K. Bramann: The Educating Rita Work Book, Copyright © 2004&lt;br /&gt;&lt;a href="http://www.gac.edu/oncampus/academics/philosophy/Sandin.html"&gt;Reason, Faith and the Language-Game &lt;/a&gt; by Benjamin M. Sandin&lt;br /&gt;&lt;a href="http://religionanddemocracy.lib.virginia.edu/library/tocs/JefJesu.html"&gt;The Life and Morals of Jesus of Nazareth: Extracted Textually from the Gospels Greek, Latin, French, and English (1743-1826)&lt;/a&gt; by Thomas Jefferson &lt;br /&gt;&lt;br /&gt;&lt;a name="theological"&gt;&lt;strong&gt;Theological, with Emphasis on Historical Jesus&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;_______________________________________________________________________&lt;br /&gt;&lt;a href="http://www.irr.org/evans1.html"&gt;Can the New Jesus Save Us?&lt;/a&gt; by C. Stephen Evans. Copyright ©1995 All rights reserved.&lt;br /&gt;&lt;a href="http://philosophyandscripture.org/Issue1-1/Merold_Westphal/merold_westphal.html"&gt;Transfiguration as Saturated Phenomenon&lt;/a&gt; by Merold Westphal&lt;br /&gt;&lt;a href="http://www3.baylor.edu/American_Jewish/resources/jphil_articles/levinas-revision.doc"&gt;Revisioning Christian Theology in Light of Emmanuel Levinas's Ethics of Responsibility&lt;/a&gt; by Marie L. Baird&lt;br /&gt;&lt;a href="http://www3.baylor.edu/American_Jewish/resources/jphil_articles/levinas-home.doc"&gt;TOWARD AN UNDERSTANDING OF HOME: LEVINAS AND THE NEW TESTAMENT&lt;/a&gt; by Chris Harris&lt;br /&gt;&lt;a href="http://www3.baylor.edu/American_Jewish/resources/jphil_articles/levinas-critique.doc"&gt;Critique, tradition, and the religious imagination: An essay on Levinas' talmudic readings&lt;/a&gt; by Jacob E. Meskin&lt;br /&gt;&lt;a href="http://home.apu.edu/~CTRF/papers/1997_papers/bauerschmidt.html"&gt;The Threefold Body: Theology After Suspicion&lt;/a&gt; by Frederick Christian Bauerschmidt&lt;br /&gt;&lt;a href="http://www.crosscurrents.org/dupre.htm"&gt;"SPIRITUAL LIFE AND THE SURVIVAL OF CHRISTIANITY: REFLECTIONS AT THE END OF THE MILLENNIUM"&lt;/a&gt; by Louis Dupré&lt;br /&gt;&lt;a href="http://www.leaderu.com/truth/3truth07.html"&gt;The Mystery of persons and Belief in God&lt;/a&gt;&lt;br /&gt;&lt;a href="http://moses.creighton.edu/JRS/1999/1999-6.html"&gt;A Conversation between Ideological and Social Scientific Feminist Approaches to the Bible&lt;/a&gt; by Alice A. Keefe&lt;br /&gt;&lt;br /&gt;&lt;a name="suspicion"&gt;&lt;strong&gt;Under Suspicion: the Historical Critical Method&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;___________________________________________________________________&lt;br /&gt;&lt;a href="http://www.crosscurrents.org/levinas.htm"&gt;"THE JEWISH UNDERSTANDING OF SCRIPTURE"&lt;/a&gt; by Emmanuel Levinas&lt;br /&gt;&lt;a href="http://www.library.yale.edu/div/Freitranscripts/Frei02-Narrative.pdf"&gt;Scripture as Realistic Narrative: Karl Barth as Critic of Historical Criticism&lt;/a&gt; by Hans Frei&lt;br /&gt;&lt;a href="http://www.pcts.org/mcgaughey.2001s.pdf"&gt;"HISTORY AND FAITH: ON THE RELATIONSHIP BETWEEN FACT AND POSSIBILITIES"&lt;/a&gt; by Douglas McGaughey&lt;br /&gt;&lt;a href="http://www.leaderu.com/truth/1truth20.html"&gt;Modern Biblical Scholarship, Philosophy of Religion and Traditional Christianity&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.christianitytoday.com/ct/2004/006/7.26.html"&gt;Why the 'Lost Gospels' Lost Out&lt;/a&gt;&lt;br /&gt;&lt;a href="http://theologytoday.ptsem.edu/oct1971/v28-3-article4.htm"&gt;The Crisis In Biblical Theology&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.mbseminary.edu/current/images/article/isaak4.pdf"&gt;HEARING GOD’S WORD IN THE “SILENCE”: A CANONICAL APPROACH TO 1 CORINTHIANS 14.34-35&lt;/a&gt; by Jon M. Isaak (pdf file)&lt;br /&gt;&lt;a href="http://www.crosscurrents.org/essays.htm#Sabin"&gt;The Bible as a Site for Struggle: Rethinking Elisabeth Schüssler Fiorenza&lt;/a&gt; by Marie Sabin&lt;br /&gt;&lt;a href="http://www.religion-online.org/cgi-bin/relsearchd.dll/showarticle?item_id=12"&gt;The Use of the Bible in Theology&lt;/a&gt; by John Howard Yoder&lt;br /&gt;&lt;a href="http://www.depts.drew.edu/jhc/hartlich.html"&gt;Historical-Critical Method in its Application to Statements Concerning Events in the Holy Scriptures &lt;/a&gt; by Christian Hartlich&lt;br /&gt;&lt;a href="http://www.religion-online.org/cgi-bin/relsearchd.dll/showarticle?item_id=1"&gt;Salvation by Trust? Reading the Bible Faithfully&lt;/a&gt; by Richard B. Hays&lt;br /&gt;&lt;a href="http://www.vts.edu/jross/"&gt;Jim Ross' Bible Page&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.leaderu.com/ftissues/ft9606/reviews/hays.html"&gt;The Jesus Quest &amp; The Real Jesus&lt;/a&gt; (reviews of Ben Witherington III and Luke Timothy Johnson)&lt;br /&gt;&lt;a href="http://www.religion-online.org/cgi-bin/relsearchd.dll/showarticle?item_id=370"&gt;The New Testament and the Examined Life: Thoughts on Teaching&lt;/a&gt; by Luke Timothy Johnson&lt;br /&gt;&lt;a href="http://www.crosscurrents.org/ochsscripture.htm"&gt;"RETURNING TO SCRIPTURE: TRENDS IN POSTCRITICAL INTERPRETATION"&lt;/a&gt; by Peter Ochs&lt;br /&gt;&lt;a href="http://www.religion-online.org/cgi-bin/relsearchd.dll/showchapter?chapter_id=1161"&gt;Thomas Altizer and the Dialectic of Regression&lt;/a&gt; by Daniel C. Noel&lt;br /&gt;&lt;a href="http://www.religion-online.org/cgi-bin/relsearchd.dll/showchapter?chapter_id=1161"&gt;Testing Models of the Incarnation: From Revelation to Historical Science&lt;/a&gt; by Alan G. Padgett&lt;br /&gt;&lt;a href="http://www.users.fast.net/~bekkenhuis/historical_christ.html"&gt;Evans' &lt;em&gt;The Historical Christ and the Jesus of Faith&lt;/em&gt;&lt;/a&gt; by Alan G. Padgett&lt;br /&gt;&lt;a href="http://www.leaderu.com/ftissues/ft9410/reviews/dodaro.html"&gt;Books In Review: &lt;em&gt;The Scandal of the Gospels &lt;/em&gt;(David McCracken)&lt;/a&gt; Reviewed by Michael Dodaro&lt;br /&gt;&lt;a href="http://personal.centenary.edu/~sbrayfor/silva.htm"&gt;CONTEMPORARY THEORIES OF BIBLICAL INTERPRETATION&lt;/a&gt; by MOISES SILVA&lt;br /&gt;&lt;a href="http://personal.centenary.edu/~sbrayfor/silva.htm"&gt;Secular Presuppositions in Biblical Interpretation Foolproof Composition or Imaginative Construal of the Rape of Dinah (Genesis 34)&lt;/a&gt; by Stephen F. Noll&lt;br /&gt;&lt;a href="http://www.aiias.edu/ict/vol_16/16cc_001-019.htm"&gt;EXAMINING VALIDITY: THE BIBLE AS TEXT OF HISTORY&lt;/a&gt; by Lael Othniel Caesar&lt;br /&gt;&lt;br /&gt;&lt;a name="critical"&gt;&lt;strong&gt;Critical of the Jesus Seminar&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;_____________________________________________________________________&lt;br /&gt;&lt;a href="http://id-www.ucsb.edu/fscf/library/pearson/seminar/home.html"&gt;The Gospel According to the Jesus Seminar&lt;/a&gt; by Birger A. Pearson&lt;br /&gt;&lt;a href="http://theologytoday.ptsem.edu/apr1995/v52-1-article2.htm"&gt;A Century of Quests for the Culturally Compatible Jesus&lt;/a&gt; by Howard Clark Kee&lt;br /&gt;&lt;a href="http://faculty.bbc.edu/rdecker/TJSP.htm"&gt;The Politics of Exodus. Kierkegaard’s Ethics of Responsibility, by Mark Dooley&lt;/a&gt; reviewed by George Pattison (see Pattison's remarks at the end)&lt;br /&gt;&lt;a href="http://faculty.bbc.edu/rdecker/TJSP.htm"&gt;Preaching Jesus to Skeptics&lt;/a&gt; by Rodney J. Decker, Copyright 1997. All rights reserved&lt;br /&gt;&lt;a href="http://www.geocities.com/Athens/Aegean/6354/ma2.html"&gt;Matthew Arnold and the Jesus Seminar&lt;/a&gt; by Tod E. Jones&lt;br /&gt;&lt;a href="http://www.leaderu.com/offices/billcraig/docs/rediscover1.html"&gt;Rediscovering the Historical Jesus: Presuppositions and Pretensions of the Jesus Seminar &lt;/a&gt; by Dr. William Lane Craig&lt;br /&gt;&lt;a href="http://www.engr.colostate.edu/~echong/pubs/apologetics/jesus-seminar.pdf"&gt;Defending the Historicity of Jesus Christ: An Examination of the Jesus Seminar&lt;/a&gt; (pdf file) by Edwin K. P. Chong&lt;br /&gt;&lt;a href="http://www.jcu.edu/bible/101/Readings/LiesTruthMyth.htm"&gt;LIES, TRUTHS, AND THE PERSON IN THE PEW: THE ROLE OF MYTH IN MODERN SOCIETY&lt;/a&gt; by Mark L. Steiger © 1996&lt;br /&gt;&lt;a href="http://www.luthersem.edu/apadgett/histjesus.html"&gt;Advice for Religious Historians: On the Myth of a Purely Historical Jesus&lt;/a&gt; by Alan G. Padgett&lt;br /&gt;&lt;a href="http://www.firstthings.com/ftissues/ft9405/articles/revessay.html"&gt;The Corrected Jesus&lt;/a&gt; by Richard B. Hays&lt;br /&gt;&lt;a href="http://www.firstthings.com/ftissues/ft9405/articles/revessay.html"&gt;Blackballing Jesus? Jesus Seminar severely challenges the Bible's account of Jesus&lt;/a&gt; by MARK ALLEN POWELL&lt;br /&gt;&lt;br /&gt;&lt;a name="interviews"&gt;&lt;strong&gt;Interviews, Symposia, Conversations, Debates, and Dialogs&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;________________________________________________________________&lt;br /&gt;&lt;a href="http://www.abc.net.au/rn/relig/spirit/stories/s37440.htm"&gt;John Dominic Crossan and the Historical Jesus&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.uscatholic.org/2001/06/feat0106a.htm"&gt;Why get to know the historical Jesus?&lt;/a&gt; An Interview with John P. Meier&lt;br /&gt;&lt;a href="http://www.crosscurrents.org/madsenf00.htm"&gt;"THE THIN THREAD OF CONVERSATION: AN INTERVIEW WITH MARY DALY"&lt;/a&gt; by Catherine Madsen&lt;br /&gt;&lt;a href="http://www.crosscurrents.org/Ruetherspring2002.htm"&gt;A LEGACY OF INCLUSION: AN INTERVIEW WITH ROSEMARY RADFORD RUETHER&lt;/a&gt; by Rosalind Hinton&lt;br /&gt;&lt;a href="http://theologytoday.ptsem.edu/jan1977/v33-4-article3.htm"&gt;Symposium on Biblical Criticism&lt;/a&gt; (with Elizabeth Achtemeier, J. Christiaan Beker, Robert A. Bennett, Brevard S. Childs, Avery Dulles, William R. Farmer, Roland Mushat Frye, Robert W. Funk, and Harold Lindsell)&lt;br /&gt;&lt;a href="http://theologytoday.ptsem.edu/jan1977/v33-4-article3.htm"&gt;Jesus at 2000 E-mail Debate&lt;/a&gt; (with John Dominic Crossan and Marcus Borg, both members of the Jesus Seminar, and Luke Timothy Johnson)&lt;br /&gt;&lt;a href="http://www.ntgateway.com/xtalk/conversation.html"&gt;Jesus at 2000: The Conversation Continues&lt;/a&gt; (with Marcus Borg, Luke Timothy Johnson, Deirdre Good, N.T. Wright, and John Dominic Crossan)&lt;br /&gt;&lt;a href="http://rhetjournal.net/Nashville.html"&gt;Responses to Rhetoric and Ethic: The Politics of Biblical Study&lt;/a&gt; (with Elizabeth Schussler Fiorenza, David Hester Amador, Edith M. Humphrey, and Vernon K. Robbins)&lt;br /&gt;&lt;a href="http://www.egs.edu/faculty/nancy/nancy-self-deconstruction-of-christianity-2000.html"&gt;The Self-Deconstruction of Christianity August 2000&lt;/a&gt; an open discussion with Jean-Luc Nancy&lt;br /&gt;&lt;a href="http://philosophyandscripture.org/Issue1-2/Slavoj_Zizek/slavoj_zizek.html"&gt;An Interview with Slavoj Zizek "On Divine Self-Limitation and Revolutionary Love"&lt;/a&gt; Joshua Delpech-Ramey, Journal of Philosophy and Scripture&lt;br /&gt;&lt;a href="http://www.dukemagazine.duke.edu/dukemag/issues/010202/faith.html"&gt;Faith Fires Back: A conversation with Stanley Hauerwas&lt;/a&gt; from Duke Magazine&lt;br /&gt;&lt;br /&gt;&lt;a name="journals"&gt;&lt;strong&gt;Journals&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;_________________________________________________________________&lt;br /&gt;&lt;a href="http://philosophyandscripture.org/index.html"&gt;Journal of Philosophy and Scripture&lt;/a&gt; Edited by Graduate Students in Philosophy at Villanova University, Editorial Advisor - John D. Caputo&lt;br /&gt;&lt;a href="http://www.jcrt.org/index.shtml"&gt;The Journal for Cultural and Religious Theory&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a name="syllabi"&gt;&lt;strong&gt;Syllabi and Lectures&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;___________________________________________________________________&lt;br /&gt;&lt;a href="http://www.library.yale.edu/div/freidoc1.htm"&gt;Lecture One: Lessing and the Religious Use of Irony&lt;/a&gt; by Hans Frei&lt;br /&gt;&lt;a href="http://www.library.yale.edu/div/freidoc2.htm"&gt;Lecture Two: Kant and the Transcendence of Rationalism and Religion&lt;/a&gt; by Hans Frei&lt;br /&gt;&lt;a href="http://www.library.yale.edu/div/freidoc3.htm"&gt;Historical Reference and the Gospels&lt;/a&gt; by Hans Frei&lt;br /&gt;&lt;a href="http://personal.ashland.edu/~bcolijn/Hermhand.pdf"&gt;Biblical Hermeneutics Handouts 3rd Edition (September 2001)&lt;/a&gt; © 2001 by Brenda B. Colijn&lt;br /&gt;&lt;a href="http://saugus.byu.edu/facsem/POSTMOD/POSTREL.HTM#outline"&gt;Postmodernism and the Christian Tradition&lt;/a&gt; by Brandie R. Siegfried&lt;br /&gt;&lt;a href="http://web.grinnell.edu/courses/rel/f03/rel216-01/"&gt;Contemporary Religious Thought: Faith, Suspicion, and Modernity&lt;/a&gt; by Tyler Roberts&lt;br /&gt;&lt;a href="http://www.athens.edu/moyertl/Interpreting%20the%20Text.htm#_Study_Aids"&gt;Methods of Interpreting Texts Notes over Materials not in the Textbook: Study Helps; Lecture One&lt;/a&gt; by Tony L. Moyers&lt;br /&gt;&lt;a href="http://www.hugsr.edu/544b/contents.htm"&gt;HISTORY OF CHRISTIAN THOUGHT&lt;/a&gt; by JOHN MARK HICKS&lt;br /&gt;&lt;a href="http://www.asburyseminary.edu/exl/crsplng/curcourses/spring2003/spr2003/ST501XL.pdf"&gt;Syllabus: METHOD AND PRAXIS IN THEOLOGY&lt;/a&gt; by Larry Wood&lt;br /&gt;&lt;a href="http://blue.butler.edu/~jfmcgrat/jesus/index.html"&gt;Jesus: An Online Course on the Historical Figure of Jesus of Nazareth&lt;/a&gt; by James F. McGrath&lt;br /&gt;&lt;a href="http://www.luthersem.edu/lmalcolm/ST6426.htm"&gt;Syllabus: History of Protestant Biblical Hermeneutics&lt;/a&gt; by Lois Malcolm and Paul E. Capetz&lt;br /&gt;&lt;a href="http://www.ptsem.edu/Academics/BS/NT/Syllabus,%20Jesus,%20Christology,%20and%20the%20Gospels.htm"&gt;Syllabus: JESUS, CHRISTOLOGY, AND THE GOSPELS&lt;/a&gt; by C. Clifton Black&lt;br /&gt;&lt;a href="http://www.abu.nb.ca/Courses/NTIntro/LifeJ/IndexLife.htm"&gt;Syllabus: Life of Jesus&lt;/a&gt; by Barry D. Smith&lt;br /&gt;&lt;br /&gt;&lt;a name="bibliographies"&gt;&lt;strong&gt;Bibliographies&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;_____________________________________________________________________&lt;br /&gt;&lt;a href="http://www.geocities.com/redmysticpress/christoffaith.htm"&gt;Select Kierkegaard Bibliography&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.lasalle.edu/~dolan/bibliography/Jesus.htm"&gt;Jesus/Christology Bibliography&lt;/a&gt; by Andrew T. Dolan&lt;br /&gt;&lt;a href="http://camellia.shc.edu/theology/"&gt;BIBLIOGRAPHIES for THEOLOGY&lt;/a&gt;&lt;br /&gt;&lt;a href="http://blue.butler.edu/~jfmcgrat/jesus/bibliography.htm"&gt;Butler.edu Biblography&lt;/a&gt;&lt;br /&gt;&lt;a href="http://camellia.shc.edu/theology/Christology.htm"&gt;BIBLIOGRAPHY: Christology&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.andrews.edu/~canale/historical_critical_method_in_th.htm"&gt;HISTORICAL CRITICAL METHOD IN THEOLOGY: SELECTED BIBLIOGRAPHY&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.andrews.edu/~canale/`Selected%20Bibliography%20on%20Principles%20and%20Methods%20of%20Theology.htm"&gt;PRINCIPLES AND METHODS OF THEOLOGY: SELECTED BIBLIOGRAPHY&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.usfca.edu/fac-staff/elliottj/christology.html"&gt;JESUS AND CHRISTOLOGY: A BIBLIOGRAPHY&lt;/a&gt; by John H. Elliott&lt;br /&gt;&lt;a href="http://www.athens.edu/moyertl/Interpreting%20the%20Text.htm#_Study_Aids"&gt;Jesus Christ: Affirming the Incarnation Today: Select Bibliography&lt;/a&gt; by John Castelein (LCS)&lt;br /&gt;&lt;a href="http://library.sebts.edu/smadden/B1800/notes009.htm"&gt;Hermeneutics&lt;/a&gt; by John D. Castelein&lt;br /&gt;&lt;a href="http://www.lccs.edu/~jdcastel/classes/807biblio.htm"&gt;BIBLIOGRAPHY FOR CRITICAL HERMENEUTICS TODAY&lt;/a&gt; by John D. Castelein&lt;br /&gt;&lt;br /&gt;&lt;a name="interfaith"&gt;&lt;strong&gt;Inter-Faith&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;____________________________________________________________________&lt;br /&gt;&lt;a href="http://www.islam.org.au/articles/older/BIBLE.HTM"&gt;The Bible: God's Word Or Man's Work? (Islamic Polemics)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://wings.buffalo.edu/sa/muslim/library/jesus-say/contents.html"&gt;Historical Jesus from Islamic Polemics&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a name="popular"&gt;&lt;strong&gt;Historical Jesus in Popular Media&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;_________________________________________________________________________&lt;br /&gt;&lt;em&gt;Novels&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.leaderu.com/focus/davincicode.html"&gt;The Da Vinci Code: Of Magdalene, Gnostics, the Goddess and the Grail&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.cs.unc.edu/~taylorr/davincicode.html"&gt;Comments on the Da Vinci Code&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.spu.edu/depts/uc/response/spring2k4/bookfilm/factfiction.html"&gt;Fact or Fiction? A Review of The Da Vinci Code &lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.ibn.net/Archives/bookreview/42004.wma"&gt;Da Vinci Code&lt;/a&gt; Reviewed by Islamic Broadcasting Network (audio file)&lt;br /&gt;&lt;a href="http://www.webster.edu/~corbetre/personal/reading/saramago-gospel.html"&gt;THE GOSPEL ACCORDING TO JESUS CHRIST, by Jose Saramago &lt;/a&gt;&lt;br /&gt;&lt;a href="http://politics.msn.com/id/2979/"&gt;Jesus Wept: Norman Mailer takes on Christ&lt;/a&gt; by A.N. Wilson&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Movies&lt;/em&gt;&lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue48/48002.htm"&gt;&lt;br /&gt;Admiring The Passion? &lt;/a&gt; By Eric Haaland&lt;br /&gt;&lt;a href="http://www.gwu.edu/~medusa/stigmata.html"&gt;The film Stigmata &amp; the Challenge of Conceptualizing Women as Spiritual Agents&lt;/a&gt; by Miranda Morris&lt;br /&gt;&lt;a href="http://www.theflagship.net/coldspot/s/stigmata.html"&gt;Stigmata&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.unomaha.edu/~wwwjrf/Stigmata.htm"&gt;Stigmata&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.philfilms.utm.edu/1/body.htm"&gt;THE BODY (2001)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://religion.rutgers.edu/jseminar/passion.html"&gt;GIBSON AGONISTES: Anatomy of a Neo-Manichean Vision of Jesus&lt;/a&gt; by Mahlon H Smith&lt;br /&gt;&lt;a href="http://www.geocities.com/johnnymcdowell/papers/The_Passion_of_the_Christian.htm"&gt;The Passion of the Christian: Having Little Passion for Mel Gibson’s Christ&lt;/a&gt; by John C. McDowell&lt;br /&gt;&lt;a href="http://uashome.alaska.edu/~jndfg20/website/lasttemptationofchrist.htm"&gt;The Last Temptation of Christ&lt;/a&gt;&lt;br /&gt;&lt;a href="http://cla.calpoly.edu/~smarx/courses/354/lasttempessay/iannone.html"&gt;The Last Temptation Reconsidered&lt;/a&gt; by Carol Iannone&lt;br /&gt;&lt;br /&gt;&lt;a name="film"&gt;&lt;strong&gt;Theoretics of Film and Religion&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;_________________________________________________________________&lt;br /&gt;&lt;a href="http://www.unomaha.edu/~wwwjrf/picture.htm"&gt;A Picture's Worth: Teaching Religion and Film&lt;/a&gt; by Irena S. M. Makarushka&lt;br /&gt;&lt;a href="http://www.samford.edu/groups/global/ewcmreport/articles/ew09107.htm"&gt;Cinema, Contextualization, and “Redemptive Analogies”&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.samford.edu/groups/global/ewcmreport/articles/ew09108.htm"&gt;Andrei Tarkovsky: The Redemptive Vision of a Soviet Filmmaker&lt;/a&gt; by Gregory Halvorsen Schreck &lt;br /&gt;&lt;a href="http://www.samford.edu/groups/global/ewcmreport/articles/ew09109.htm"&gt;Signs and Wonderings: Krzysztof Kieslowski's Decalogue&lt;/a&gt; by Rodney Clapp &lt;br /&gt;&lt;br /&gt;&lt;a name="further"&gt;&lt;strong&gt;For Further Thought&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;________________________________________________________________________&lt;br /&gt;&lt;a href="http://www.crosscurrents.org/caputo.htm"&gt;POSTMODERNISM AND THE DESIRE FOR GOD: AN E-MAIL EXCHANGE&lt;/a&gt; by Edith Wyschogrod and John D. Caputo&lt;br /&gt;&lt;a href="http://www.crosscurrents.org/caputo.htm"&gt;Socio-Rhetorical Interpretation from its Beginnings to the Present&lt;/a&gt; by Vernon K. Robbins, Emory University&lt;br /&gt;&lt;a href="http://www.religion-online.org/cgi-bin/relsearchd.dll/showarticle?item_id=439"&gt;Changing the Paradigms&lt;/a&gt; by Elisabeth S. Fiorenza&lt;br /&gt;&lt;a href="http://www.crosscurrents.org/ecofall02.htm"&gt;WHEN THE OTHER APPEARS ON THE SCENE&lt;/a&gt; by Umberto Eco&lt;br /&gt;&lt;a href="http://theologytoday.ptsem.edu/apr1995/v52-1-bookreview5.htm"&gt;Poststructuralism and the New Testament: Derrida and Foucault at the Foot of the Cross&lt;/a&gt; by Stephen D. Moore&lt;br /&gt;&lt;a href="http://www.aiias.edu/courses/educ624/www.cccu.org/resources/csr/gay.htm"&gt;Christianity and the "Homelessness" of the Modern Mind&lt;/a&gt; by Craig M. Gay&lt;br /&gt;&lt;a href="http://social.chass.ncsu.edu/jouvert/v3i12/cheng.htm"&gt;The Kingdom of Heaven versus the Kingdom on Earth: Christianity and the Displacement of Africans in Black Anger&lt;/a&gt; by Sinkwan Cheng&lt;br /&gt;&lt;a href="http://www.bard.edu/hrp/zizektranscript.htm"&gt;Human Rights and Its Discontents&lt;/a&gt; a lecture by Slavoj Zizek&lt;br /&gt;&lt;a href="http://www.bard.edu/hrp/zizektranscript.htm"&gt;Zizek's Second Coming; Review of: Slavoj Zizek, On Belief&lt;/a&gt; by Char Roone Miller&lt;br /&gt;&lt;a href="http://www.bc.edu/bc_org/research/cjl/Documents/pbc_christology.htm"&gt;"Instruction on Scripture and Christology"&lt;/a&gt; Pontifical Biblical Commission (1984)&lt;br /&gt;&lt;br /&gt;&lt;a name="kierkegaard"&gt;&lt;strong&gt;Soren Kierkegaard&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;______________________________________________________________________&lt;br /&gt;&lt;a href="http://www.religion-online.org/showbook.asp?title=2512"&gt;Philosophical Fragments (full text)&lt;/a&gt; by Soren Kierkegaard&lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue42/42003.htm"&gt;Being Something on Hermeneutics and Communication in Kierkegaard After All&lt;/a&gt; by Alastair Hannay&lt;br /&gt;&lt;a href="http://web.ics.purdue.edu/~mmichau/el-sk.pdf"&gt;Levinas and Kierkegaard: Judaism, Christianity, and an Ethics of Witnessing&lt;/a&gt; by Michael R. Michau&lt;br /&gt;&lt;a href="http://www.vanderbilt.edu/AnS/religious_studies/SBL2002/Kierkegaardian.htm"&gt;"Can Kierkegaard Help Us Understand The Role Of The Law In Rom 7:7-12? Tools For A Kierkegaardian Reading Of Paul"&lt;/a&gt; by Valérie Nicolet Anderson&lt;br /&gt;&lt;a href="http://www.vanderbilt.edu/AnS/religious_studies/SBL2002/grenholm.htm"&gt;Response to Valérie Nicolet Anderson &lt;/a&gt; by Cristina Grenholm&lt;br /&gt;&lt;a href="http://libnt2.lib.tcu.edu/staff/bellinger/ikceo.htm"&gt;Kierkegaard's Either/Or and the Parable of the Prodigal Son: Or, Three Rival Versions of Three Rival Versions&lt;/a&gt; by Charles K. Bellinger &lt;br /&gt;&lt;a href="http://etext.lib.virginia.edu/journals/tr/volume2/number1/katz.html"&gt;The Voice of God and the Face of the Other&lt;/a&gt; by Claire Elise Katz&lt;br /&gt;&lt;a href="http://www.mun.ca/animus/1997vol2/glowack1.htm"&gt;SACRIFICING THE TEXT: THE PHILOSOPHER/POET AT MOUNT MORIAH&lt;/a&gt; by © Dorota Glowacka&lt;br /&gt;&lt;a href="http://www.thematthewshouseproject.com/criticism/mirrorword.htm"&gt;Kierkegaard: The Mirror of the Word&lt;/a&gt; by Kyle Roberts&lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue46/46003.htm"&gt;KIERKEGAARD’S ILLUSION OF CHRISTENDOM AND ATTACK ON CHRISTENDOM: An `inner process’ stands in need of outward criteria.&lt;/a&gt; by J. L. Craft&lt;br /&gt;&lt;a href="http://www.wabashcenter.wabash.edu/Internet/covr95c.htm"&gt;"THE CROWD IS UNTRUTH": A COMPARISON OF KIERKEGAARD AND GIRARD &lt;/a&gt; by Charles K. Bellinger&lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue43/43003.htm"&gt;Kierkegaard on Miracles: Introductory Observations&lt;/a&gt; by Jyrki Kivelä&lt;br /&gt;&lt;a href="http://kierkegaard.cs.kyoto-wu.ac.jp/masugata/seducer-e.html"&gt;The text as 'seduction' by Kierkegaard&lt;/a&gt; by Kinya MASUGATA&lt;br /&gt;&lt;a href="http://etext.lib.virginia.edu/journals/tr/volume2/number1/conway.html"&gt;“Seeing” is Believing: Narrative Visualization in Kierkegaard’s Fear and Trembling&lt;/a&gt; by Daniel W. Conway&lt;br /&gt;&lt;a href="http://www.publications.villanova.edu/Concept/2004/Kierkegaard%20and%20Feminism.htm"&gt;Kierkegaard and Feminism: A Paradoxical Friendship&lt;/a&gt; by Dera Sipe&lt;br /&gt;&lt;a href="http://www.georgetown.edu/faculty/ap85/papers/Kierkegaard.html"&gt;Faith, paradox, reason, and the &lt;em&gt;argumentum spiritus sancti&lt;/em&gt; in Climacus and Kierkegaard&lt;/a&gt; by Johannes Post‑Climacum, edited by Alexander R. Pruss&lt;br /&gt;&lt;a href="http://www.courses.drew.edu/SP2003/rel-26-001/Soren%20Kierkegaard.doc"&gt;[Excerpts from Kierkegaard's] &lt;em&gt;Concluding Unscientific Postscript&lt;/em&gt;&lt;/a&gt; (with notes by Joel Elowsky)&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7282049-108698105921972870?l=christoffaithandhistory.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://christoffaithandhistory.blogspot.com/feeds/108698105921972870/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7282049&amp;postID=108698105921972870&amp;isPopup=true' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7282049/posts/default/108698105921972870'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7282049/posts/default/108698105921972870'/><link rel='alternate' type='text/html' href='http://christoffaithandhistory.blogspot.com/2004/06/introductory-links.html' title='Introductory Links'/><author><name>Faustus and FrankenKitty</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='33' height='14' src='http://4.bp.blogspot.com/_8mYKGa9A7L8/SrvydAjKaYI/AAAAAAAAABc/9-BNoN29PMQ/S220/wedding2.gif'/></author><thr:total>1</thr:total></entry></feed>
